Brown over black : race and the politics of postcolonial citation by 
Caste, Race, and Discrimination by
"The World Conference Against Racism, Racial Discrimination, Xenophobia and Related Intolerance (WCAR), held at Durban in South Africa in 2001, led to an intense discussion on the issues of caste and race in India. The debate was catapulted to the centre stage by the demand of Dalit groups for inclusion of caste in the agenda of this conference and the different stands taken by the government and some section of civil society. The discussion with different stands in the media, academia, NGO sector and civil society generated voluminous literature. This volume contains papers, which address issues related to caste, race and discrimination, internalization of caste, present status of Dalit and similar groups from Nepal and Japan, alternative remedies against discrimination and inequality and other such issues. This literature coming from different sources is immensely rich, insightful and reflective of the contemporary thinking of Indian society on the question of caste and Dalits.The contributors include prominent academics, civil rights activists and writers. This volume would be immensely useful not only for the academia, the government, NGOs and researchers, but also the layman who are concerned about the issues of discrimination associated with caste and race and the deprivation suffered by the Dalits."
Imagining India by India and the Anglosphere by
India has become known in the US, the UK, Canada and Australia as 'the world's largest democracy', a 'natural ally', the 'democratic counterweight' to China and a trading partner of 'massive economic potential'. This new foreign policy orthodoxy assumes that India will join with these four states and act just as any other democracy would. A set of political and think tank elites has emerged which seek to advance the cause of a culturally superior, if ill-defined, 'Anglosphere'. Building on postcolonial and constructivist approaches to international relations, this book argues that the same Eurocentric assumptions about India pervade the foreign policies of the Anglosphere states, international relations theory and the idea of the Anglosphere. The assertion of a shared cultural superiority has long guided the foreign policies of the US, the UK, Canada and Australia, and this has been central to these states' relationships with postcolonial India. This book details these difficulties through historical and contemporary case studies, which reveal the impossibility of drawing India into Anglosphere-type relationships. At the centre of India-Anglosphere relations, then, is not a shared resonance over liberal ideals, but a postcolonial clash over race, identity and hierarchy. A valuable contribution to the much-needed scholarly quest to follow a critical lens of inquiry into international relations, this book will be of interest to academics and advanced students in international relations, Indian foreign policy, Asian studies, and those interested in the 'Anglosphere' as a concept in international affairs.
Multicultural Politics by 
Orientalism by
More than three decades after its first publication, Edward Said's groundbreaking critique of the West's historical, cultural, and political perceptions of the East has become a modern classic. In this wide-ranging, intellectually vigorous study, Said traces the origins of "orientalism" to the centuries-long period during which Europe dominated the Middle and Near East and, from its position of power, defined "the orient" simply as "other than" the occident. This entrenched view continues to dominate western ideas and, because it does not allow the East to represent itself, prevents true understanding. Essential, and still eye-opening, Orientalism remains one of the most important books written about our divided world.
Provincializing Europe by
Can European thought be dislodged from the center of the practice of history in a non-European place? What problems arise when we translate cultural practices into the categories of social science? Provincializing Europe is one of the first book-length treatments on how postcolonial thinking impacts on the social sciences. This book explores, through a series of linked essays, the problems of thought that present themselves when we think of a place such as India through the categories of modern, European social science and, in particular, history. Provincializing Europe is a sustained conversation between historical thinking and postcolonial perspectives. It addresses the mythical figure of Europe that is often taken to be the original site of the modern in many histories of capitalist transition in non-Western countries. This imaginary Europe, Chakrabarty argues, is built right into the social sciences. The very idea of historicizing carries with it some peculiarly European assumptions about disenchanted space, secular time, and human sovereignty. Measured against such mythical standards, capitalist transition in the third world has often seemed either incomplete or lacking. Chakrabarty finds that "Nativism," however, is no answer to Eurocentrism, because the universals propounded by European Enlightenment remain indispensable to any social critique that seeks to address issues of social justice and equity. Provincializing Europe proposes that every case of transition to capitalism is a case of translation as well--a translation of existing worlds and their thought-categories into the categories and self-understandings of capitalist modernity. Chakrabarty demonstrates, both theoretically and with examples from colonial and contemporary India, how such translational histories may be thought and written. Provincializing Europe is not a project of shunning European thought. It is a project of globalizing such thought by exploring how it may be renewed both for and from the margins.
An Uneasy Embrace by 
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